Kite: Act of transformance
This book is a introduction to relationship-an act of transformation on and in biome and abiotic. It does not suit all class of people because it break, introduce, and bring new meaning of our extreme few understanding of Earth and existence. We assume that same work or at least closer concepts had been used and done before hence simply to reeducate and regenerate growth, knowledge, and skills in a simple acceptation and drive descendant and generation with knowledge and concept of world of our current time. It is not funny rather nature based explanations reasons and functions of biome and correlation to abiotic. The word theory is not used in the book because it is based on ideas of origins or nature at which functions initiates. This book is set up so you read from beginning to the end to grasp whole meaning and master the concept. Jumping from one page to another skipping a chapter and skimming will add you more time of reading because it will create confusing and makes you question whether a part is missing or is not explained in detail. Everything you will read is interconnected through out the entire book. It is the smallest of all but, outline at beginning then expanded it toward the bottom. It is highly technical and juggled hence, will make you stop through out your readings and try to brainstorm through it and later realise the facts.
This book does not follow a chronological order and does not target any individual directly or indirectly because it is a hobby that is being revisited and modified. It is however, arranged by order of difficulties. Level of difficulty increases as you continue to read towards the last chapter. Another way to read this book is to pick a chapter familiar to you from the table of content and if you feel any does not ring a bell, make sense, or all are unfamiliar then start on chapter one and end off on chapter 10 that way you would have caught up with technics used and style applied in writing the book. Unlike African Pangikwaro, this book is informative i.e. there are no formulae, methods, or a designed logic assigned to help solve any problem. Contents are organised in a manner easy and simple to follow and are made to capture readers’ attention. It is not a learning book rather good for leisure, fun, and reading at family gathering or with friends to laugh about, query, doubt, and at least blame. Many styles are used to differentiate chapters and bring in different emotions during and after reading on few of the chapters while the rest might have same styles. Pangikwara Lwuor is going to be public favourite book to read and will be on discussion more than any of our work done and will do in the near future because it is made for the wider audience consumption. Many of our pasts works were strict and few of our future works will get stricter, and have specific targets i.e. unless you have knowledge, skill, and experience in that field you won’t find it or them useful.
Human, society, business and governance problems are solved by putting in place constitution, law, rule and regulation that governs the people within a society. Technology, communication, connection, and data storage problems are solved by use of computers, electronics, software, and machines that diagnosed and fix the problem. When it comes to diseases, sicknesses, injuries, accidents, or stress, problems are solved through administering medicine by professionally trained doctors/health workers in hospitals and health units. Tradition, culture and history problems of a given society are solved by looking at their pote and nage aspects, identify where the problems are, and providing solutions to those problems in a way best suited to bring forth pote change in the society by reducing crime, promoting peace and security. Solutions to problems crosses each other at times for instance, stress can be solved by psychology or medicine leading to two fields working both on it to solve that issue of stress. Tradition, culture and history of a given society is based on ethnic, tribal, clan and lineages. We will try to bridge differences between nage and pote, identifying problems and providing solutions to traditional culture, history of a given society so as to make people safe and have confidence in their life.